521. Pričevanje in prebivanje : Biti-priča in biti-v-svetuManca Erzetič, 2024, izvirni znanstveni članek Povzetek: »Prebivanje« je tudi po zaslugi Martina Heideggra postalo eno izmed osrednjih pojmovanj v sodobni filozofiji. Prispevek obravnava povezavo med topologijo prebivanja in eksistencialno strukturo biti-priča, ki je začrtana v Heideggrovi ekspoziciji biti-v-svetu v Biti in času. V nadaljevanju se prispevek posveča predvsem Heideggrovi opredelitvi zgodovine kot pričevanjskosti v predavanju »Hölderlin in bistvo pesništva« (1936). Zgodovinskost kot pričevanjskost prvotno opredeljuje možnost prebivanja, sicer to zapade v situacijo brezdomovinskosti. Naposled je v povezavi s tem podan še zasnutek »zgodovinskega mišljenja« pri hrvaškem filozofu Vanji Sutliću
Ključne besede: prebivanje, pričevanje, Heidegger, biti-v-svetu, zgodovina, Sutlić
Objavljeno v DiRROS: 21.10.2024; Ogledov: 154; Prenosov: 38
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522. Die Stille des Seyns und die Fülle des Nichts : Zur Erfahrung des Heilsamen im Denken Martin HeideggersJohannes Vorlaufer, 2024, izvirni znanstveni članek Povzetek: The Silence of Beyng and the Fullness of Nothingness. On the Experience of the
Salvific in Martin Heidegger’s Thought
In various contexts of his work, Heidegger speaks of the wholesome and of the disaster, of the holy, of salvation, of need and of needlessness. The starting point for the following reflections is Heidegger’s short essay “Der Feldweg [Country Path],” where he speaks of the “silent power of the field path,” its power of “serenity.” But what is this “power” based on? In the third of his Feldweg-Gespräche [Country Path Conversations], Heidegger talks about the salutary in a dialogical way that invites into a conversation. The experience of silence mentioned there must be reflected upon, and thus the question of whether the experience of silence can be healing should be addressed: such a reconsideration of Heidegger leads the interpretation back to the fundamental ontological analysis of fallenness and, from there, gains access to “the need of needlessness” and the question of what is salutary.
Objavljeno v DiRROS: 21.10.2024; Ogledov: 125; Prenosov: 32
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523. Das Freisein : Zum Begriff des Seinkönnens in Sein und ZeitPetar Šegedin, 2024, izvirni znanstveni članek Povzetek: Being-Free. On the Concept of potentiality-for-Being in Being and Time
The paper explores Martin Heidegger’s understanding of Dasein in the sense of “potentiality-for-Being [Being-able-to-be]” (Seinkönnen) or “Possibility” (Möglichkeit) in his work Being and Time (Sein und Zeit). At the heart of this concept is the circumstance that Heidegger does not understand possibility as a modal category, which in the logical sense is opposite to necessity, and in the ontological sense to reality. Heidegger strives for possibility as such, that is, for possibility as “real possibility.” The paper shows that this concept is based on Heidegger’s analysis of death. As “the possibility of the absolute impossibility of Dasein” death is the ultimate, inevitable, and most inherent possibility of each human being. As Dasein’s ownmost possibility, which is, however, indefinite in time, the possibility of death is shown as the element that capacitates Dasein for its unique free existence.
Objavljeno v DiRROS: 21.10.2024; Ogledov: 125; Prenosov: 34
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524. Ontological Aspects of the Literary Work of Art in Roman Ingarden and Nicolai HartmannSazan Kryeziu, 2024, izvirni znanstveni članek Povzetek: The aesthetics of Roman Ingarden and Nicolai Hartmann are phenomenological in the Husserlian sense of the term. Although both Ingarden as well as Hartmann owe their ideas to Husserl, each of them worked independently of the other and provided different accounts with regard to the anatomy and the mode of existence of the literary work of art, which have proven to be invaluable for its study. While Ingarden’s account utilizes the properties of conscious acts to explain the appearance of an aesthetic object, Hartmann employs the founding properties of the conscious acts in the human temporality, within which these acts are performed. However, there are also some specific similarities to be found in their theories of ontology, concerning the “stratified structures” of the different kinds of aesthetic objects. The present paper is an attempt to develop a comparison with respect to certain questions related to Ingarden’s and Hartmann’s ontologies of the literary work of art. The aim is to answer these questions from the point of view of both Ingarden as well as Hartmann.
Ključne besede: phenomenology, ontology, aesthetics, literary work of art, Roman Ingarden, Nicolai Hartmann
Objavljeno v DiRROS: 21.10.2024; Ogledov: 134; Prenosov: 48
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525. Normalität als Grundphänomen des Lebens : Versuch einer phänomenologischen AnnäherungBence Peter Marosan, 2024, izvirni znanstveni članek Povzetek: Normality as a Fundamental Phenomenon of Life. An Attempt at a Phenomenological Approach
In the present article, we attempt to show that Husserl’s notion of life should be characterized by an inherent normativity at every level. In this regard, we can also differentiate between normality—as a more encompassing concept—and normativity—as a specific concept—, but the focus of our study is on normativity, which is a narrower notion. We attempt to distinguish and analyze the main types of normativity in Husserl’s texts. In the discussions regarding the most important levels of normativity, we essentially rely on Anthony Steinbock’s considerations, according to whom one can separate four fundamental types of normativity: accordance, optimality, typical normativity, and home or home-world (Heimwelt). The subsequent crucial point of our investigations is to show that the main levels of normativity have a different order in rational, self-aware beings, on the one hand, and in non-rational beings without self-consciousness, on the other. Finally, we try to demonstrate that there exists a principal connection between affectivity and normativity, and that affectivity has a decisive role in the constitution of different forms of normativity.
Objavljeno v DiRROS: 21.10.2024; Ogledov: 149; Prenosov: 45
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526. The Significance of the Phenomenon in Immanuel Kant’s and Edmund Husserl’s Transcendental PhilosophyIrfan Muhammad, 2024, izvirni znanstveni članek Povzetek: The article explores the concept of the phenomenon in the transcendental philosophies of Immanuel Kant and Edmund Husserl, arguing for the intricate connections and divergences between their philosophical frameworks. Kant’s transcendental idealism, rooted in the a priori knowledge and the conditions for human cognition, marks a pivotal shift from previous rationalist beliefs in non-empirical knowledge. By emphasizing phenomena as the ultimate objects of human cognition and asserting that the conditions for experience are inherent in the human mind, Kant lays the groundwork for a critical analysis of the relationship between subjectivity and objectivity. In contrast, Husserl’s transcendental phenomenology introduces a methodical approach to uncovering the essence of consciousness and phenomena. Central to Husserl’s transcendental idealism is the concept of intentionality, which serves as a bridge between consciousness and objects of knowledge. Unlike metaphysical idealism, Husserl’s transcendental idealism focuses on the correlation between phenomena and consciousness rather than solely on internal cognitive operations. The article navigates the evolution from Kant’s critical idealism to Husserl’s transcendental phenomenology, highlighting their shared emphasis on phenomena as the focal point of human cognition.
Ključne besede: phenomenon, Kant, Husserl, transcendental idealism, human cognition
Objavljeno v DiRROS: 21.10.2024; Ogledov: 150; Prenosov: 36
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527. Kant’s Transcendentalism and Tillich’s Ontological TheologyMindaugas Briedis, 2024, izvirni znanstveni članek Povzetek: The article discusses Paul Tillich’s ontology against the background of Kant’s transcendental philosophy, and attempts to show that Tillich criticizes Kant’s critical demarcation of knowledge, on the one hand, and incorporates the categorial forms of Kant’s transcendental philosophy into his ontology, on the other. When constructing the concept of ontology, Tillich uses Kant’s categorical analysis and critique of metaphysics. Thus, Tillich’s approach to Kant’s epistemology is polemical and requires a deeper analysis. Like Kant, Tillich raises the question of what it means to exist and how this existence relates to God. Although Kant’s transcendental dialectic justifies the impossibility of proving God through intellectual operations, the mind can contemplate ultimate reality. For both thinkers, the main problem becomes the application of reason beyond its theoretical competence.
Ključne besede: Kant, Tillich, transcendental horizon, categories, ontology, finitude
Objavljeno v DiRROS: 21.10.2024; Ogledov: 129; Prenosov: 34
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528. Population-genetics analysis of the brown trout broodstock in the “Panjica” hatchery (Serbia) and its conservation applicationsTijana Veličković, Aleš Snoj, Jernej Bravničar, Vladica Simić, Radek Šanda, Jasna Vukić, Dovilė Barcytė, David Stanković, Saša Marić, 2024, izvirni znanstveni članek Povzetek: Artificial propagation and stocking of brown trout is a standard practice in recreational fishery management. In recent decades, the importance of maintaining intraspecific diversity and protecting locally adapted lineages has been recognized for the species' long-term survival. The first step in selecting donors for stocking involves distinguishing native trout from non-native and introgressed individuals. The established method for discerning Atlantic hatchery strains from the wild populations involves genetic screening of individual diagnostic SNPs and microsatellite assignment tests. This study, using Serbia's Panjica hatchery as an example, illustrates the proper conduct of routine genetic screening for identifying suitable donors for supportive stocking. The broodstock and reference populations were screened using mtDNA control region, LDH nuclear gene, and 12 microsatellite loci to assess the origin, diversity, and inbreeding levels. The analysis revealed only moderate contamination with Atlantic trout and showed the regional origin of the Danubian genes – over 50% of the broodstock was composed of non-introgressed Danubian individuals tracing their origin to the Zapadna Morava River system. Additionally, the study highlighted a considerable discordance between LDH locus and microsatellites in identifying introgressed individuals, raising concerns about the sole reliance on LDH locus for the identification of Atlantic genetic origin in nuclear DNA.
Ključne besede: molecular marker discordance, artificial propagation, Atlantic brown trout, Danubian brown trout, supplementation stocking, intraspecific diversity, genetic screening, zoology
Objavljeno v DiRROS: 21.10.2024; Ogledov: 197; Prenosov: 746
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529. A new approach to universal $F$-inverse monoids in enriched signatureGanna Kudryavtseva, Ajda Lemut Furlani, 2024, izvirni znanstveni članek Povzetek: We show that the universal $X$-generated $F$-inverse monoid $F(G)$, where ▫$G$▫ is an $X$-generated group, introduced by Auinger, Szendrei and the first-named author, arises as a quotient inverse monoid of the Margolis-Meakin expansion $M(G, X\cup \overline{G})$ of $G$, with respect to the extended generating set $X\cup \overline{G}$, where $\overline{G}$ is a bijective copy of $G$ which encodes the ▫$m$▫-operation in $F(G)$. The construction relies on a certain dual-closure operator on the semilattice of all finite and connected subgraphs containing the origin of the Cayley graph ${\rm Cay}(G, X\cup {\overline{G}})$ and leads to a new and simpler proof of the universal property of $F(G)$.
Ključne besede: inverse monoid, F-inverse monoid, Margolis-Meakin expansion, group presentation, Cayley graph of a group, closure operator, dual-closure operator, partial action, partial action product
Objavljeno v DiRROS: 21.10.2024; Ogledov: 143; Prenosov: 60
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