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Title:The Significance of the Phenomenon in Immanuel Kant’s and Edmund Husserl’s Transcendental Philosophy
Authors:ID Muhammad, Irfan (Author)
Files:.pdf PDF - Presentation file, download (315,17 KB)
MD5: 8E042BA532A9C601E6D1A0E3BD497118
 
Language:English
Typology:1.01 - Original Scientific Article
Organization:Logo INR - Institute Nova Revija for the Humanities
Abstract:The article explores the concept of the phenomenon in the transcendental philosophies of Immanuel Kant and Edmund Husserl, arguing for the intricate connections and divergences between their philosophical frameworks. Kant’s transcendental idealism, rooted in the a priori knowledge and the conditions for human cognition, marks a pivotal shift from previous rationalist beliefs in non-empirical knowledge. By emphasizing phenomena as the ultimate objects of human cognition and asserting that the conditions for experience are inherent in the human mind, Kant lays the groundwork for a critical analysis of the relationship between subjectivity and objectivity. In contrast, Husserl’s transcendental phenomenology introduces a methodical approach to uncovering the essence of consciousness and phenomena. Central to Husserl’s transcendental idealism is the concept of intentionality, which serves as a bridge between consciousness and objects of knowledge. Unlike metaphysical idealism, Husserl’s transcendental idealism focuses on the correlation between phenomena and consciousness rather than solely on internal cognitive operations. The article navigates the evolution from Kant’s critical idealism to Husserl’s transcendental phenomenology, highlighting their shared emphasis on phenomena as the focal point of human cognition.
Keywords:phenomenon, Kant, Husserl, transcendental idealism, human cognition
Publication status:Published
Publication version:Version of Record
Publication date:23.07.2024
Year of publishing:2024
Number of pages:str. 27-47
Numbering:Letn. 33, št. 128/129
PID:20.500.12556/DiRROS-20549 New window
UDC:1 Kant I. / 1 Husserl E.
ISSN on article:1318-3362
DOI:10.32022/PHI33.2024.128-129.2 New window
COBISS.SI-ID:205035523 New window
Publication date in DiRROS:21.10.2024
Views:246
Downloads:71
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MUHAMMAD, Irfan, 2024, The Significance of the Phenomenon in Immanuel Kant’s and Edmund Husserl’s Transcendental Philosophy. Phainomena : [glasilo Fenomenološkega društva v Ljubljani [online]. 2024. Vol. 33, no. 128/129, p. 27–47. [Accessed 21 April 2025]. DOI 10.32022/PHI33.2024.128-129.2. Retrieved from: https://dirros.openscience.si/IzpisGradiva.php?lang=eng&id=20549
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Record is a part of a journal

Title:Phainomena : [glasilo Fenomenološkega društva v Ljubljani
Shortened title:Phainomena
Publisher:Fenomenološko društvo [etc.], Fenomenološko društvo [etc.], Nova revija, Inštitut Nove revije - Zavod za humanistiko
ISSN:1318-3362
COBISS.SI-ID:29705216 New window

Licences

License:CC BY 4.0, Creative Commons Attribution 4.0 International
Link:http://creativecommons.org/licenses/by/4.0/
Description:This is the standard Creative Commons license that gives others maximum freedom to do what they want with the work as long as they credit the author.

Secondary language

Language:Slovenian
Title:Pomen fenomena v transcendentalni filozofiji Immanuela Kanta in Edmunda Husserla
Abstract:Članek razpravlja o pojmu fenomena znotraj transcendentalne filozofije Immanuela Kanta in Edmunda Husserla, pri čemer izpostavlja zapletene povezave in divergence med njunima filozofskima okvirjema. Kantov transcendentalni idealizem, ki je zakoreninjen v apriornem védenju in pogojih človeškega spoznanja, zaznamuje pomemben premik glede na prejšnja racionalistična prepričanja o neempirični vednosti. S tem ko poudari fenomene kot poslednje objekte človeškega spoznanja in zatrdi, da so pogoji izkustva inherentni človeškemu umu, Kant predloži temeljno osnovo za kritično analizo razmerja med subjektivnostjo in objektivnostjo. V nasprotju s tem Husserlova transcendentalna fenomenologija vpelje metodični pristop za razkrivanje bistva zavesti in fenomenov. Osrednji pojem Husserlovega transcendentalnega idealizma je intencionalnost, ki služi kot most med zavestjo in objekti védenja. V nasprotju z metafizičnim idealizmom se Husserlov transcendentalni idealizem osredotoča na korelacijo med fenomeni in zavestjo in ne toliko na notranje kognitivne operacije. Članek sledi razvoju od Kantovega kritičnega idealizma do Husserlove transcendentalne fenomenologije in posebno pozornost podarja njunemu skupnemu poudarjanju fenomenov kot središčni točki človeškega spoznanja
Keywords:fenomen, Kant, Husserl, transcendentalni idealizem, človeško spoznanje


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