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Title:Theravāda Buddhism : the Sri Lankan contribution to its progress
Authors:ID Abhayawansa, Kapila (Author)
Files:URL URL - Source URL, visit https://doi.org/10.35469/poligrafi.2022.334
 
.pdf PDF - Presentation file, download (403,20 KB)
MD5: F606F3B47CD80D112271C977869C7B76
 
Language:English
Typology:1.01 - Original Scientific Article
Organization:Logo ZRS Koper - Science and Research Centre Koper
Abstract:Sri Lanka is the only country that has seen Theravāda Buddhism established, preserved, and continue to exist up to the present since the missions to other co-untries from its birth in India. It is a historical fact that after the Third Buddhist Council, missionaries were dispatched to nine countries for the propagation of Theravāda Buddhism. There is no historical evidence to confirm that any of the nine countries except Sri Lanka was able to preserve Theravāda Buddhism and keep it in its original form throughout the course of time. On the other hand, Sri Lanka secures the honour and credit to have been the centre of Theravāda Budd-hism for a considerable time.The present paper deals with the way Sri Lanka contributed immensely to the establishment, protection, and flourishing of Theravāda Buddhism as a unique tradition of Buddhist thought. In this respect, our attention is focused mainly on the exegetical literature of the Theravāda tradition which will shed much li-ght on both the theoretical and practical aspects of the tradition. The Sri Lankan Mahāvihāra community of monks was responsible for providing a vast exegetical literature which consists of commentaries, sub-commentaries, sub-sub-commen-taries, and the compendiums based on the Theravāda canon brought to Sri Lanka. The writing down of the Theravāda Pāḷi canon in Sri Lanka for the first time also marks a unique event in the history of Buddhism. The contribution made by Sri Lanka to preserve the Pāḷi canon by this means was highly instrumental in preser-ving it in its original form. Further, Sri Lanka was a source of inspiration to other Theravāda Buddhist countries to revitalize their Buddhism in accordance with the more orthodox form of Theravāda.
Keywords:Chinese religion, Buddhism, Theravāda Buddhism, Pāḷi Canon, manuals
Publication status:Published
Publication version:Version of Record
Publication date:19.12.2022
Year of publishing:2022
Number of pages:str. 21-43
Numbering:Letn. 27, št. 105/106
PID:20.500.12556/DiRROS-16310 New window
UDC:316.7:24
ISSN on article:1318-8828
DOI:10.35469/poligrafi.2022.334 New window
COBISS.SI-ID:139634691 New window
Copyright:ZRS Koper
Publication date in DiRROS:28.02.2023
Views:311
Downloads:164
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Record is a part of a journal

Title:Poligrafi. revija za religiologijo, mitologijo in filozofijo
Shortened title:Poligrafi
Publisher:Nova revija, Društvo za primerjalno religiologijo, Nova revija, Društvo za primerjalno religiologijo, Univerza na Primorskem, Znanstveno-raziskovalno središče, Univerzitetna založba Annales, Društvo za primerjalno religiologijo, Znanstveno-raziskovalno središče, Annales ZRS, Društvo za primerjalno religiologijo
ISSN:1318-8828
COBISS.SI-ID:59336192 New window

Secondary language

Language:Slovenian
Title:Teravadski budizem in šrilanški prispevek k njegovemu razvoju
Abstract:Šrilanka je edina država, v kateri se je teravadski budizem, potem ko se je po začetku v Indiji začel z misijami širiti v tujino, uveljavil in ohranil do danes. Po Tretjem budističnem koncilu so bili misijonarji poslani v devet držav, kjer naj bi širili teravadski budizem, kar je zgodovinsko dejstvo. Zgodovinskih dokazov, ki bi potrjevali, da je ta veja budizma še kje drugje kot na Šrilanki preživela skozi stoletja in se ohranila v svoji izvirni obliki, pa ni. Šrilanka si lahko šteje v čast, obenem pa pripiše tudi vse zasluge, da je tako dolgo središče teravadskega budizma.Pričujoči članek obravnava izjemni prispevek Šrilanke, da se je teravadski budi-zem kot edinstvena tradicija budistične filozofije uveljavil, ohranil in razcvetel. V tem pogledu je avtorjeva pozornost usmerjena predvsem na eksegetsko gradivo teravadske tradicije, ki podrobneje osvetli tako njene teoretične kot praktične vidike. Šrilanška skupnost menihov vélikega budističnega samostana (mahāvihāre) je bila zadolžena za pripravo obsežne eksegetske literature, ki vključuje komentarje, ko-mentarje komentarjev, komentarje komentarjev komentarjev in priročnike, teme-lječe na teravadskem kanonu, ki je bil prinesen na Šrilanko. Prvi zapis teravadskega paḷijskega kanona na Šrilanki je bil edinstven dogodek za zgodovino budizma, s katerim je Šrilanka ključno prispevala k ohranitvi kanona v izvirni obliki. Šrilanka je poleg tega navdihnila tudi druge dežele, v katerih je bil nekoč razširjen teravadski budizem, da so svojo obliko budizma poživile v duhu bolj tradicionalne teravade.
Keywords:kitajska religija, budizem, teravadski budizem, palijski kanon, priročniki


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