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232. Prisotnost in prostor : Kritika časaJonel Kolić, 2023, pregledni znanstveni članek Povzetek: Živimo v družbi, ki se krčevito trudi pretvoriti celokupnost življenja v predvidljivo strukturo. Uniformiranje človekovega obnašanja in mišljenja kot posledica globalizacije in digitalizacije sveta pričuje o tovrstni težnji. Čas s svojo razdelitvijo na preteklost, sedanjost in prihodnost predstavlja tripartitno strukturo, ki fragmentira človekovo življenje in sooblikuje strahove in upanja človeštva. Znotraj zahodne filozofije so se oblikovale tri ontologije časa, ki opredeljujejo okvire njegovega pojmovanja. V prispevku raziskujemo značilnosti in meje sleherne izmed njih, posvetimo se zlasti tretji, kakršna se je s posebnim poudarjanjem večnosti pojavila v opusu Emanueleja Severina. Kritiko časa nadaljujemo z razpravljanjem o njegovi intimni povezanosti z mislečim umom in načinom, na katerega misel deluje znotraj predpostavljenega »onstranstva«, ki se najbolj izraža s problematiziranjem in s projekcijami glede prihodnosti in preteklosti. Takšna interna logika misli razkriva, zakaj je možnost brezčasnosti, potem ko se je pojavila pri posameznih mislecih Zahoda, ostala nedovršena. Natanko to možnost skušamo v prispevku vzeti zares kot neposrednost, ki se mirno razteza onkraj prepričanja o obstoju časa in se artikulira s kontemplacijo o zavesti, prostoru in prisotnosti.
Ključne besede: čas, ontologija, zavest, prostor, prisotnost
Objavljeno v DiRROS: 23.10.2024; Ogledov: 71; Prenosov: 17
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234. O totalitariumuDean Komel, 2023, izvirni znanstveni članek Povzetek: Filozofske, zgodovinopisne, sociološke, politološke, kulturološke in druge raziskave totalitarizma v 20. stoletju se osredotočajo na njegovo »družbeno pojavnost«, brez uvida, da je takšna »družbena pojavnost« lahko sama totalizirajoča glede horizonta sveta kot celote bivajočega, čeprav ga jemlje kot svojo »objektivno predpostavko«. Totalitarnost kot totalitarium se opolnomočuje s postavljanjem sveta, ki ga diktira totalizacija družbene subjektivitete. Prav tako je sistem produkcije, ki ga opredeljuje tehnoznanstveni napredek in se globalno kapitalizira, potrebno dojeti v kontekstu opolnomočenja družbene subjektivitete, ki se funkcionalno »objektivira« v totalitarium. Totalitarium vzpostavljajo različni bloki in cone funkcioniranja, vendar ne v zgodovinskem zaporedju, marveč kot konjunktura urejanj razporejanj, podrejanj in preurejanj, ki vsepovsod prevzemajo oblast.
Ključne besede: totalitarium, totalitarnost, družba, subjektiviteta, svet
Objavljeno v DiRROS: 23.10.2024; Ogledov: 59; Prenosov: 19
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235. Metaphysics and Transhumanism : Reflections on “Calculative Rationality”Tonči Valentić, 2023, strokovni članek Povzetek: The paper delves into the complex dynamics between ancient metaphysical understandings and contemporary transhumanist aspirations. Exploring the roots of metaphysics, it provides a panoramic overview of its key philosophers and concepts, and how it has evolved in the context of modern cognitive challenges. In addition, an in-depth analysis of transhumanism, its biotechnological visions, and influence on classical philosophical thought is provided. Special attention is paid to a critical review of transhumanism through the prism of prominent authors, such as Bishop, Lilley, and Sorgner, and it is analyzed how transhumanism redefines classical philosophical categories. The central part of the research is aimed at synthesizing metaphysical and transhumanist worldviews, exploring points of convergence and separation. The conclusion emphasizes the key findings and implications of the research, pointing to potential directions for future research, and reflects on the permanent role of metaphysics in the age of transhumanism.
Ključne besede: transhumanism, metaphysics, the technosphere, perception, reality
Objavljeno v DiRROS: 23.10.2024; Ogledov: 89; Prenosov: 22
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236. The Achievements of the Politics of Friendship : Jacques Derrida's Upcoming CommunityŽarko Paić, 2023, izvirni znanstveni članek Povzetek: The problem with the disappearance of absolute sovereignty from Bodin to Schmitt, as Derrida views it within his late (ethical-political) deconstruction, is that there no longer exists a sufficient reason for any effectiveness of representing the Other. Reasons are reducible to this or that form of violence. Everything must be dismantled and disassembled. What remains of sovereignty becomes contingency and singularity of the space between power and freedom. In this space, Derrida begins with the view of the Other and unconditional hospitality as a deconstruction of previous metaphysical politics of hospitality. The Other must be emancipated from the perspective of the subject’s metaphysics and its inherent violence. In the discourse of politics of friendship lies the ground for democracy to come as a final soteriological solution for other headings of history.
Ključne besede: politics of friendship, upcoming community, Jacques Derrida, deconstruction of sovereignty, violence, the Other
Objavljeno v DiRROS: 23.10.2024; Ogledov: 71; Prenosov: 20
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237. Levinas vs. Maldiney : On the Face of Sensible NaturePetr Prášek, 2023, izvirni znanstveni članek Povzetek: If environmental ethics would be a part of politics, as Levinas suggests, it would run the danger of privileging human interests and downplaying the power of nature’s own ethical call. This is why the present article against Levinas argues that nature needs and has a face in the strong ethical sense. It begins by extracting the definitional criteria of the face from Levinas, and then—through an excursion into the work of Maldiney, whose relevance for eco-phenomenology it wants to highlight—follows some of the attempts to extend the concept of face beyond human ethics. Thus, the article concludes that sensible nature, giving itself as Maldiney’s event, does not have a human face, but the encounter with its transcendence in its various facialities has a similar ethical force, from which an eco-phenomenological ethics of nature could grow.
Ključne besede: eco-phenomenology, environmental ethics, nature, face, Levinas, Maldiney
Objavljeno v DiRROS: 23.10.2024; Ogledov: 202; Prenosov: 33
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238. Narcis brez narcizmaMario Kopić, 2023, strokovni članek Povzetek: Mit o Narcisu velja za zgodbo o kazni, ki jo naslovni junak prejme, ker se zaljubi sam vase. Z upoštevanjem interpretacij mita o Narcisu pri Ovidu, Freudu, Lacanu, Dalíju, Blanchotu, Girardu, Kofmanovi in Nancyju, avtor skuša pokazati, da je takšna interpretacija, četudi nam nekaj pove o izvoru mita samem, napačna. Mit o Narcisu ne govori o obsedenosti s sabo, saj Narcis, za razliko današnjih narcisistov, ne prepozna samega sebe v ogledalu in ne ve, da gleda samega sebe. Vidi obraz, ki se mu zdi prelep, tako lep, da si ga strastno želi in se bo v njem končno tudi izgubil. Vidi tujca.
Ključne besede: Narcis, narcizem, psihoanaliza, zrcalni stadij, Salvador Dalí, Ovid
Objavljeno v DiRROS: 23.10.2024; Ogledov: 74; Prenosov: 22
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239. Gesture and Liturgical GestureVirgilio Cesarone, 2023, pregledni znanstveni članek Povzetek: The usual interpretations of gestuality presuppose that a gesture accompanies the expressive action, whereby it itself almost disappears, in order to make way for what the person gesturing wants to show as appertaining to his or her interiority. The intention of the present paper is to demonstrate how a gesture cannot be considered as something extraneous to thought, but belongs to the human posture in its being-in-the-world, and thus seamlessly gives rise to the manifestation of the self in the symbolic framework of reference to a common meaningful horizon. The gestuality of liturgy serves as a particularly noteworthy example of such a phenomenological-hermeneutic interpretation of gesture.
Ključne besede: gesture, liturgy, Romano Guardini, play, symbolic field
Objavljeno v DiRROS: 23.10.2024; Ogledov: 65; Prenosov: 21
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240. „Tendenz auf mehr Leben“ : Arnold Gehlen als PhilosophCathrin Nielsen, 2023, izvirni znanstveni članek Povzetek: “Tendency towards more life.” Arnold Gehlen as a Philosopher
According to Arnold Gehlen, man is defined by a unique biological helplessness and can thus be considered as a perilous being with a “constitutive chance to fail.” Through the latter, the human being is forced to assume a relation to itself; however, not on the basis of a stable naturality, but as the open nature as such. Within the nonfixed and hence unlikely biology of man, reaching as far as the vegetative itself, lies a specific dignity—from it, the question arises how such a monstruous, formless, and fragile being is capable of survival. Gehlen’s philosophy is distinguished by the circumstance that it incorporates the physical conditionality of man and thus demonstrates the necessity for biology to emerge from a sort of positive negativity. Yet, the focus of the present contribution is not primarily the hierarchy of accomplishments, with which man seeks to turn deficiency into the positivity of a quasi-animalistic certitude, but Gehlen’s philosophical insight into the self-surpassing, the surplus of life that has, in nature, developed an extensive formal richness and that has, in man, begun to relate to itself. Such insights place Gehlen into the tradition of Plato’s and, above all, Nietzsche’s philosophical anthropology.
Ključne besede: Friedrich Nietzsche, Arnold Gehlen, philosophical anthropology, surplus, self-relation
Objavljeno v DiRROS: 23.10.2024; Ogledov: 78; Prenosov: 19
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