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Abstract: Purpose: The ability to perform motor imagery has been shown to influence individual athletic performance and rehabilitation. Recent evidence supports its potential as a training tool to improve motor skills in children. Although there is a standardized assessment of the imagery abilities in Slovenian-speaking adults, there is currently no validated instrument for use with Slovenian children. Therefore, the aim of the present study was to conduct a linguistic validation study of the movement imagery questionnaire for children (MIQ-C). Methods: A total of 100 healthy children (mean age 10.3±1.3 years; 50 female) were assessed with a Slovenian version of the MIQ-C at Day 1 and Day 8. Inter-day agreement was examined using intraclass correlation coefficients (ICC). Construct validity and internal consistency were assessed using a Cronbach’s alpha coefficient and exploratory – confirmatory factor analysis, respectively. Results: The test-retest ICC were very high for all three scales examined (ICCKI=0.90; ICCIVI=0.92; ICCEVI=0.90). Excellent internal consistency (up to 0.90) was found for kinaesthetic and both visual imageries. Confirmatory analysis confirmed a three-factorial structure of the MIQ-C. Conclusions: The Slovenian version of the MIQ-C proved to be highly reliable and valid in assessing children’s motor imagery abilities, and as such for use with Slovene-speaking children. Moreover, this standardized instrument can be a helpful tool in training and rehabilitation practice with children aged 7-12 years.
Keywords: questionnaires, linguistic validation, mental practice, imagery ability
Published in DiRROS: 20.11.2024; Views: 132; Downloads: 81
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Abstract: This essay examines pantheism within the framework of the ‘faith and reason’ field in the philosophy of religion, with an emphasis on the question of the relationship between pantheism and empirical–scientific rationality. I address this question from what I call the Wittgensteinian Nonoverlapping Magisteria (WNOMA) approach to religion and science. WNOMA affirms a categorial difference between religious and scientific language and attitudes. This difference is interpreted with the help of Wittgenstein’s distinction between religious and scientific beliefs and van Fraassen’s distinction between religious and empiricist stances. This means that WNOMA is antievidentialist regarding religious beliefs and sees the experiential and instinctive aspects of religion as more fundamental than the systematic–intellectual aspect. Part of the variety in contemporary pantheism relates to the question of whether the emphasis is on the experiential–spiritual side of pantheism or its intellectual side, i.e., whether pantheism is ‘hot’ or ‘cold’. I examine a few telling examples: Spinoza, Einstein, the World Pantheism Movement and a recent awe-some argument for pantheism by Ryan Byerly. The main contribution of this paper is a critical reading of these versions of pantheism from a WNOMA perspective, through which I hope to establish the plausibility and show some of the persuasive force of the WNOMA approach to pantheism, focusing on the relation of pantheism to scientific rationality on the one hand and felt experience on the other. I argue that hotter kinds of pantheism can be intellectually virtuous if they find a way to combine the empiricist stance and pantheist religious stance, even without a developed philosophical or theological system. I also argue that colder and philosophically rigorous pantheism can be problematic if it assumes religious evidentialism, neglects the experiential part of pantheism in favor of intellectualism or/and confuses the spheres of science and religion.
Keywords: pantheism, faith and reason, religion and science, nonoverlapping magisteria
Published in DiRROS: 20.11.2024; Views: 110; Downloads: 45
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Abstract: Given a graph $G$ and assuming that some vertices of $G$ are infected, the $r$-neighbor bootstrap percolation rule makes an uninfected vertex $v$ infected if $v$ has at least $r$ infected neighbors. The $r$-percolation number, $m(G,r)$, of $G$ is the minimum cardinality of a set of initially infected vertices in $G$ such that after continuously performing the $r$-neighbor bootstrap percolation rule each vertex of $G$ eventually becomes infected. In this paper, we consider percolation numbers of strong products of graphs. If $G$ is the strong product $G_1\boxtimes \cdots \boxtimes G_k$ of $k$ connected graphs, we prove that $m(G,r)=r$ as soon as $r\le 2^{k-1}$ and $|V(G)|\ge r$. As a dichotomy, we present a family of strong products of $k$ connected graphs with the $(2^{k-1}+1)$-percolation number arbitrarily large. We refine these results for strong products of graphs in which at least two factors have at least three vertices. In addition, when all factors $G_i$ have at least three vertices we prove that $m(G_1 \boxtimes \dots \boxtimes G_k,r)\leq 3^{k-1} -k$ for all $r\leq 2^k-1$, and we again get a dichotomy, since there exist families of strong products of $k$ graphs such that their $2^{k}$-percolation numbers are arbitrarily large. While $m(G\boxtimes H,3)=3$ if both $G$ and $H$ have at least three vertices, we also characterize the strong prisms $G\boxtimes K_2$ for which this equality holds. Some of the results naturally extend to infinite graphs, and we briefly consider percolation numbers of strong products of two-way infinite paths.
Keywords: bootstrap percolation, strong product of graphs, infinite path
Published in DiRROS: 20.11.2024; Views: 88; Downloads: 45
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Keywords: Sweet potato, Flesh colour, Nutritional profile, Cropping system, Genetic makeup, Linear discriminant analysis
Published in DiRROS: 19.11.2024; Views: 153; Downloads: 2593
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Published in DiRROS: 19.11.2024; Views: 173; Downloads: 2217
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