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1.
Gnosis and Pistis in Tillich's and Kierkegaard's Philosophical Theology
Mindaugas Briedis, 2025, izvirni znanstveni članek

Povzetek: The article analyzes and compares the philosophical theology of Kierkegaard and Tillich. They are usually represented as exponents of the same (existentialist-Protestant) tradition, but a different perception of the main questions and possibilitiesfor philosophical theology to answer them guides these philosophers to radically different conclusions regarding the philosophy of religion. A closer look at how they understand faith (pistis) unlocks new possibilities to interpret the ideas of Kierkegaard and Tillich rather than to accept “chrestomathic” analyses. Tillich’s implicit loyalty to Platonic and Hegelian ideas subordinates the existential aspects of his system to answers, which can be described as a “gnostic” understanding of faith and knowledge. This violates the limits for theoretical knowledge set by Kierkegaard. Such a Tillichian ontological loyalty explains that an ontological search is implicated in every religious experience. This basic presupposition of interaction with the sacred for Tillich lets us view Kierkegaard’s famous interpretation of biblical myths critically, and to argue that these stories do not mean that the only possible faith is “blind” faith. This opens a path for Tillich to rationalize every aspect of Christianity and to talk about “true God,” God beyond the gods of actual religions.
Ključne besede: Paul Tillich, Søren Kierkegaard, faith, knowledge, religious experience, theology
Objavljeno v DiRROS: 11.09.2025; Ogledov: 665; Prenosov: 326
.pdf Celotno besedilo (238,08 KB)
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2.
Kant’s Transcendentalism and Tillich’s Ontological Theology
Mindaugas Briedis, 2024, izvirni znanstveni članek

Povzetek: The article discusses Paul Tillich’s ontology against the background of Kant’s transcendental philosophy, and attempts to show that Tillich criticizes Kant’s critical demarcation of knowledge, on the one hand, and incorporates the categorial forms of Kant’s transcendental philosophy into his ontology, on the other. When constructing the concept of ontology, Tillich uses Kant’s categorical analysis and critique of metaphysics. Thus, Tillich’s approach to Kant’s epistemology is polemical and requires a deeper analysis. Like Kant, Tillich raises the question of what it means to exist and how this existence relates to God. Although Kant’s transcendental dialectic justifies the impossibility of proving God through intellectual operations, the mind can contemplate ultimate reality. For both thinkers, the main problem becomes the application of reason beyond its theoretical competence.
Ključne besede: Kant, Tillich, transcendental horizon, categories, ontology, finitude
Objavljeno v DiRROS: 21.10.2024; Ogledov: 878; Prenosov: 328
.pdf Celotno besedilo (348,48 KB)
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