20.500.12556/DiRROS-14901 Religion and literature, identity and individual : resetting the Muslim-Christian encounter In the first two decades of the twenty-first century inter-faith encounters have become a casualty of a paradigm shift in the thinking about the global order from the political-ideological bi-polar worldview of the Cold War era to a multipolar world marred by the prospect of culture wars along civilisational fault lines shaped by religiously-informed identity politics. On the back of 9/11 and other atrocities perpetrated by violent extremists from Muslim backgrounds, in particular relations with Muslims and the Islamic world are coined in binary terms of us-versus-them. Drawing on earlier research on cosmopolitanism, cul-tural hybridity and liminality, this article examines counter narratives to such modes of dichotomous thinking. It also seeks to shift away from the abstrac-tions of collective religious identity formations to an appreciation of individual interpretations of religion. For that purpose, the article interrogates the notions of cultural schizophrenia, double genealogy and west-eastern affinities developed by philosophers and creative writers, such as Daryush Shayegan, Abdelwahab Meddeb, and Navid Kermani. V prvih dveh desetletjih 21. stoletja so medreligijska srečanja postala žrtev pa-radigmatskega premika v razmišljanju o globalnem redu s politično-ideološkega bipolarnega svetovnega nazora obdobja hladne vojne proti multipolarnemu sve-tu, zaznamovanemu z možnostjo kulturnih vojn na civilizacijskih prelomnicah, ki so jih zarisale z vero prepojene identitetne politike. Po terorističnih napadih 11. septembra in drugih grozodejstvih, ki so jih zagrešili nasilni ekstremisti iz musli-manskih okolij, se zlasti odnosi z muslimani in islamskim svetom oblikujejo v okviru binarnega razločevanja mi-oni. Na podlagi predhodnih raziskav o kozmo-politizmu, kulturni hibridnosti in liminalnosti avtor v prispevku preučuje narative, nasprotne tovrstnemu dihotomnemu načinu razmišljanja. V prizadevanjih, da bi se odmaknil od abstrakcij oblik kolektivne verske identitete k zavedanju o indivi-dualnih interpretacijah religije, prevprašuje pojme kulturne shizofrenije, dvojne genealogije in afinitet do Vzhoda in Zahoda, ki so jih razvili filozofi in predstav-niki ustvarjalnega pisanja, denimo Daryush Shayegan, Abdelwahab Meddeb in Navid Kermani. religion literature culture Islam philosophy of religion religija literatura kultura islam filozofija religije true false true Angleški jezik Slovenski jezik ZRS Koper Neznano 2022-03-28 12:07:14 2022-03-28 12:07:14 2022-09-07 09:39:48 0000-00-00 00:00:00 2020 0 0 str. 5-26 no. 99/100 Vol. 25 2020 0000-00-00 Zaloznikova Objavljeno NiDoloceno 0000-00-00 0000-00-00 2020-12-23 2-1:821.09 1318-8828 10.35469/poligrafi.2020.227 46096387 ZRSKP_Kersten_Carool_i2020.pdf ZRSKP_Kersten_Carool_i2020.pdf 1 3E71DF1CFA14B97C94B8DA74631D9129 9e345932a3832b67c41ac0a6344eada3ab93170206d592e612fee4110c209dc9 dd624c0b-17b6-11ed-b6b8-001a4af901a5 https://dirros.openscience.si/Dokument.php?lang=slv&id=19293 https://doi.org/10.35469/poligrafi.2020.227 0 https://dirros.openscience.si/Dokument.php?lang=slv&id=19292 Znanstveno-raziskovalno središče Koper / Centro di Ricerche Scientifiche Capodistria 0 0 0