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<rdf:RDF xmlns:rdf="http://www.w3.org/1999/02/22-rdf-syntax-ns#" xmlns:dc="http://purl.org/dc/elements/1.1/"><rdf:Description rdf:about="https://dirros.openscience.si/IzpisGradiva.php?id=14901"><dc:title>Religion and literature, identity and individual : resetting the Muslim-Christian encounter</dc:title><dc:creator>Kersten,	Carool	(Avtor)
	</dc:creator><dc:subject>religion</dc:subject><dc:subject>literature</dc:subject><dc:subject>culture</dc:subject><dc:subject>Islam</dc:subject><dc:subject>philosophy of religion</dc:subject><dc:description>In the first two decades of the twenty-first century inter-faith encounters have become a casualty of a paradigm shift in the thinking about the global order from the political-ideological bi-polar worldview of the Cold War era to a multipolar world marred by the prospect of culture wars along civilisational fault lines shaped by religiously-informed identity politics. On the back of 9/11 and other atrocities perpetrated by violent extremists from Muslim backgrounds, in particular relations with Muslims and the Islamic world are coined in binary terms of us-versus-them. Drawing on earlier research on cosmopolitanism, cul-tural hybridity and liminality, this article examines counter narratives to such modes of dichotomous thinking. It also seeks to shift away from the abstrac-tions of collective religious identity formations to an appreciation of individual interpretations of religion. For that purpose, the article interrogates the notions of cultural schizophrenia, double genealogy and west-eastern affinities developed by philosophers and creative writers, such as Daryush Shayegan, Abdelwahab Meddeb, and Navid Kermani.</dc:description><dc:date>2020</dc:date><dc:date>2022-03-28 12:07:14</dc:date><dc:type>Neznano</dc:type><dc:identifier>14901</dc:identifier><dc:language>sl</dc:language><dc:rights>ZRS Koper</dc:rights></rdf:Description></rdf:RDF>
