Fo Guang Shan’s Expansion in the Religious Market of Thailand

A SWOT Analysis

Authors

DOI:

https://doi.org/10.35469/poligrafi.2022.343

Keywords:

Thailand, FGS, religious market, marketing strategy, SWOT analysis

Abstract

As one of the prominent Mahayana Buddhist institutions from Taiwan, Fo Guang Shan (FGS) entered the religious market of Thailand as early as the 1990s. Its influence has grown tremendously among the local Chinese communities and Thai society. Despite this, there is a dearth of scholarship  dedicated to FGS’s market expansion in Theravada-dominated Thailand. Through a SWOT analysis, this paper explores FGS’s marketing strategy for the Thai religious market. The findings suggest that FGS bears certain strengths, such as its appealing humanistic Buddhist doctrine, gift-giving networking skills and its strong emotional bonds with the Chinese communities in Thailand. These strengths have brought and will continuously provide FGS with opportunities for further expansion. However, FGS’s weakness is always there and obvious, given its foreign and non-mainstream nature and questionable legitimacy of existing as a Buddhist institution (or temple) in Thailand. All this has already caused threats to FGS’s missionary clergies and sanctuaries, mainly based in the Bangkok area, not to mention the growingly fierce competition from its Thai Theravada and local-born Mahayana counterparts.

References

Bresnahan, Samantha. “Why Thailand is putting its monks on a diet?” CNN Health, October 18, 2019. https://edition.cnn.com/2019/10/18/health/thailandmonks-vital-signs-wellness/index.html.

Cangjin, Shi, and Li Qunfeng: “A Brief Analysis on Fo Guang Shan’s Spreading and Influences Abroad.” Southeast Asian Studies 1 (2013): 59–66.

Chen, Li-Liang. “The History and Overview of Buddhism in Thailand.” Dharma Yin, no. 12 (2018): 1–12.

Division of Buddhist Religious Sites, Office of Religious Treasures (abandoned temples). “Nationwide measurement data statistics.” December 31, 2004. http://www.dhammathai.org/watthai/watstat.php.

Fan, Zhiping and Yonghong Sun. “An Enterprise Knowledge Management Strategy Based on SWOT Analysis.” Nankai Management Review, no. 5 (2002): 3–23.

Fan, Li-Ping. “Buddhism in Thailand and Thailand’s Industrialization.” Journal of Guangxi Normal University: philosophical and social science, no. 4 (1995): 5–33.

Fan, Zhiping, and Yonghong Sun. “Corporate knowledge management strategy based on SWOT analysis.” Nankai Management Review 5, no. 4 (2002): 3–21.

Gao, Yan. “Experiencing Thai Buddhist Culture.” Qiaoyuan, no. 9 (2017): 2–18.

Gao, Nan. “The Social Functions of Humanistic Buddhism - An Example of the Buddha’s Light Mountain Mission in Taiwan.” Humanity, no. 26 (2016): 38–38.

Han, Feng. “The Role of Buddhism in the Socio-Economic Development of Thailand.” Asia-Pacific Studies, no. 1 (1994): 72–76.

Hou Kun-hong. “Buddhism and Politics in the 1930s: Venerable Tai Xu and Chiang Kai-shek.” Journal of Sichuan Normal University: Social Science Edition, no. 33 (2006): 7–25.

Jue, Duo. “Report on the Study Tour of the Literary and Educational Business of Fo Guang Shan.” Buddhist Studies, no. 1 (2008): 366–373.

Kuo, Tian-hong and Wang, Jia. “The Positive Role of Buddhism for Social Charity in Taiwan - Focusing on Fo Guang Shan and Tzu Chi.” Heilongjiang Ethnic Series, no. 3 (2012): 187–192.

Li, Hujiang. “The ‘Blue Ocean Strategy’ of Contemporary Buddhist Organizations - An Example of the Buddha Light Mountain Mission.” Journal of Southwest University for Nationalities: Humanities and Social Sciences, no. 9 (2010): 109–113.

Li, Hujiang. “Three Features of the Blue Ocean Strategy of Contemporary Buddhist Organizations - A Comparative Analysis of the Dharma Body Temple Order and the Fo Guang Shan Order.” Wutai Mountain Studies, no. 1 (2010): 13–17.

Li, Hujiang. “The Way of Management of Contemporary Buddhist Organizations - An Example of the Buddha’s Light Mountain Order and the Dharma Body Temple Order.” Journal of Qinghai University for Nationalities: social science edition, no. 42 (2016): 9–32.

Liao, Weimin. “Ci Xiang Xifang: An Exploration of Master Hsing Yun’s Communication Style in the Perspective of Charity Culture.” Film Review, no. 11 (2014): 4–25.

Liao, Yang. “The Philosophy and Practice of Humanistic Buddhism-A Sociological Analysis of Humanistic Buddhism in Fo Guang Shan.” Essays in the Sociology of Human Buddhism, no. 1 (2018): 302–318

Liu, Yaoping. “A Study of Chinese Lay Buddhist Societies in Thailand: History and Current State.” Canadian Journal of Buddhist Studies, no. 16 (2021): 76–114.

Liu, Yaoping. “The History of Jin Nikāya in Thailand: A Preliminary Study from a Socio-political Perspective.” Journal of Chinese Buddhist Studies, no. 33 (2020): 121–170.

Long, Darui. “Humanistic Buddhism from Venerable Taixu to Great Master Hsing Yun.” Hsi Lai Journal of Humanistic Buddhism 1 (2000): 56.

Office of International Religious Freedom. “2020 Report on International Religious Freedom: Thailand.” May 12, 2022. https://www.state.gov/reports/2020-report-on-international-religious-freedom/thailand/.

Stark, Rodney, and Ching-Jin Chang. “The Economics of Religion.” Journal of Shandong University of Finance and Economics, no. 6 (2011): 20–31.

Sang, Dapeng. “On Master Hsing Yun’s Practical Philosophy of Humanistic Buddhism - A Treatise on the Personality Characteristics of Hsing Yun’s Humanistic Buddhism.” Journal of Wuhan University: humanities, no. 4 (2015): 7–14.

Shi, Cangjin and Qunfeng Li. “The Spread and Impact of Buddhism Abroad.” Southeast Asian Studies, no. 1 (2013): 59–66.

Shen, Jin-Cheng, and Jin-Yan Xie. “A Study of the Relationship between Religious Tourism Attractiveness, Satisfaction, and Loyalty: A Case Study of Kaohsiung Fo Guang Shan.” Tourism Management Research, no. 1 (2003): 79–95.

Su, Jinqiang. “Master Hsing Yun’s Human Buddhism.” Taiwan Voice, no. 21 (2018): 1–11.

Wang, Yi. A Preliminary Study on the Religious Beliefs of the “Four-Faced Buddha” in Thailand and Taiwan. Vol. 1. Beijing: Social Science Literature Publishing, 2015.

Wang, Shun-Min. “An Examination of the Transformation of Contemporary Taiwan Buddhism.” Chinese Journal of Buddhist Studies, no. 8 (1995): 315–343.

Xing, Guozhong. “A Brief Discussion of the Paradigm of Religious Economy Research.” Science and Atheism, no. 6 (2008): 5–21.

Yang, Zhiyin. “The Regularity Study of Religious Economy - A Systematic Construction of Religious Economics.” Studies in World Religions, no. 5 (2012): 6–34.

Yang, Xue-Cheng and Zhang, Xiao-Hang. “Application of social network analysis in marketing.” Contemporary Economic Management, no. 31 (2009): 5–6.

Ye, Zhou. “Communication Strategies in Faith Consumption - An Experimental Analysis of Taiwan’s Fo Guang Shan Cultural and Educational Group.” Business Manager, no. 3 (2011): 1–21.

Yu-Chieh, Huang. “Flame-like Ritual Music and its Religious Connotations: The Case of the Buddhist Temple System in Taiwan.” Taiwan Music Studies, no. 4 (2007): 20-38.

Zhang, Leilei. “The Development of Monastic Economy and the Concept of Humanistic Buddhism - A Study of Buddha’s Light Mountain as an Example.” Journal of Guangdong Technical Teachers College, no. 6 (2014): 92–98.

Zheng Gongren and Li Bin.” Ten Contributions of Master Hsing Yun to Buddhism.” World Religious Culture, no. 5 (2015): 11–16.

Downloads

Published

2022-12-29

How to Cite

Su, Guiyu, and Yaoping Liu. 2022. “Fo Guang Shan’s Expansion in the Religious Market of Thailand: A SWOT Analysis”. Poligrafi 27 (105/106):85-103. https://doi.org/10.35469/poligrafi.2022.343.